He is of My council, and His sole aim is to carry out My work and to exalt My name. And taking this people as His own, uniting Himself to them, identifying Himself with them, He says "All things that the Father hath are Mine," for them, as "His body, the fulness of Him that filleth all in all." 1. Which did he first show forth in light and glory to the eyes of men? By the wheels? Thus you will be able to stir up the gift that is in you, and to improve the Spirit's gracious dealings with you to the uttermost. He opens their eyes, purges their vision, sweeps away the veil that comes between them and their Lord. Can He not manifest Himself to the eye of interior consciousness with a distinctness of spiritual presence as satisfying as that which His bodily form gave to the external vision of His disciples? For he will take of what is mine. He will glorify Me, for He will take of Mine and will disclose it to you. When we were sailing in the Grecian Archipelago we came, at dawn of day, to the Island of Rhodes. Let our text, then —. The passage we just read is preceded by the familiar story of Christ feeding the 5000. It is important to put emphasis upon the fact before us, because the effort of to-day is to destroy the balance of the attributes of God — to posit in that justice, for example — and in measurement and in adjustment everything comes back to the straight line — that justice in God is a merely optional attribute. I have w guarded them, and x not one of them has been lost except y the son of destruction, z that the Scripture might be fulfilled. And thus, in point of fact, there are thousands who look upon Christ as a great historical Teacher, and content themselves with making what we may call an intellectual study of his own words and those of his apostles. ANOTHER COMFORTER. You have come down in the world; but suppose you can glorify God more. The same fact is clear from the structure of Scripture. I. Let not your hearts be troubled, therefore. Not Christ again in all the grand kaleidoscopic aspects of His ministry, as miracles spring up beneath His footsteps like fresh flowers. It is theirs to trim the lamps of life in a dark world; it is theirs to feed the flock of Christ, to stand by the wells of salvation and draw water for every one that is athirst. Over every heart that is given to Him. No, but "the Spirit," he says, "entered in me." 1 Corinthians 16:6-24. In a word, the Spirit enriches us with no other than the riches of Christ, that he may display his glory in all things. This glory hath in-shined — that is the third point. Jesus had been a comforter to them during the time they had been walking with Him. The chain is formed — fixed on the throne of God at one end, twined round your heart at the other — waiting but the touch of the heavenly fire, the swift and secret influence of the Heavenly Spirit, to make it all instinct with life and meaning, so that signs and tokens may pass between. Light and power from on high are assured by it, and God will give his Spirit to them that ask him. That we may be washed by the blood of Christ, that sin may be blotted out in us by his death, that our old man may be crucified, (Romans 6:6,) that his resurrection may be efficacious in forming us again to newness of life, (Romans 6:4;) and, in short, that we may become partakers of his benefits. The word "another" comes from the word "allos" which refers to "one of the same kind or quality." BY THE SUPREMACY WHICH HE CLAIMS AND SECURES FOR HIM AMONG ALL THE CREATURES OF GOD. "Shall not the Judge of all the earth do right? But there must be a showing of another kind; a work of discovery within, an opening of the eye of the carnal mind; a dispelling of the darkness of the evil heart, that "the light of the knowledge of the glory of God in the face of Jesus Christ" may shine. Conscience, in every man, says: "You are guilty! II. For what does he bestow on us? But it is the Master's work, and here is the promise which he has given for the encouragement of all his servants. 3. And, last of all, the deep mystery of Christ's incarnation, how "the Word was made flesh, and dwelt among us," - that in its turn was chiefly explored by the beloved disciple John. 15, of the ἀναγγελεῖ, the triple recurrence of which serves to demonstrate what deep significance our Lord attached to these revelations of futurity. In the written Word, in the preaching of the gospel, in all the means and ordinances by which Christ and His salvation are brought before the minds of men and pressed upon their regard, the Holy Ghost is "taking of what is Christ's and showing it," and every time you open the Bible, or wait on the preaching of Christ crucified, if you continue unaffected and unmoved, you are resisting the Spirit. Concluding I Corinthians, I Corinthians 16:6-24. by Chester McCalley. One need only refer to Peter's sermon at pentecost after the coming of the Holy Spirit, to Peter's Epistles, to Paul's Epistles, to Hebrews, to John's Epistles, to see how under the tutelage of the Holy Spirit the disciples grew into the fulness of the knowledge of God in the face of Christ ( 2 Corinthians 6:4). THE HOLY GHOST IS THE ONLY REVEALER OF CHRIST. A similar method of deceiving has been attempted, in the present age, by many fanatics. You have been in a large way of business. In John 14:16, Jesus referred to the Spirit as "another Comforter." A STIMULUS. Be sanctified to our humiliation. (1) Call to mind the first awakening of your soul to the apprehension of things divine. What is that witness if not a supernatural spiritual emphasis put on the assurances and promises of God, which makes them true to us without a question? "The world will come to an end when Christianity shall have spoken its last word" (Vinet). Series: I Corinthians. And these deductions of our reason and our conscience are confirmed by Scripture. This was the great and urgent theme of Pentecost and of the days which immediately followed (see the Book of Acts). Faith is the great opened eye of the soul. I. (4) Exalt morality. At first we saw only a grey indistinctness — the shapeless outline of vast rocks rising out of the water. St. Paul expands our Saviour's statement in these words: "For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." How? HIS SUFFERING MANHOOD. lies at the root of the gospel. How honourable to Christ the lives of saintly men! Like householders, they bring forth out of their treasures things new and old. It is no doubt true that the gospel record is the common property of all mankind, and that any man in the mere exercise of his natural intelligence can see clearly enough how the great doctrines of the faith are founded on the record, and grow out of it. Hence also the value of that deed of grant, by which, "as the Father hath life in Himself, so hath He given to the Son to have life in Himself, that the Son also may quicken whom He will." It is no rash or rude hand, indifferent to His interest or honour, that rifles His treasury and steals from His unsearchable riches. If saved, the tenor of thy life is to glorify Christ. 19:10). 2. No doubt that was his experience; but do you want to experience every piece of devilry that a good man has known? They needed, like David, to have their eyes opened to see wondrous things out of God's law. Does the Holy Ghost glorify Christ? 2. Self can no longer be their idol, for they have become conscious of a Presence which raises them above themselves. I. Alas! Christ on the cross, not Christ in pre-existence, transcending thought as is the mystery of everlasting generation. 14 c I have given them your word, and d the world has hated them e because they are not of the world, f just as I am not of the world. The manner of intercourse between heaven and earth is here presented. Socinianism must be utterly abhorred of us, for it strikes at once at the Deity of our blessed Lord and Master. THIS PROMISE HAS BEEN FURTHER FULFILLED IN THE SUBSEQUENT HISTORY AND LIFE OF THE CHURCH. 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